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It symbolizes the way the Japanese conceive unity and their society, a concept that is always present, according to the anthropologist Nakane. The members of the same group are linked by the amae, "a feeling of dependency, interdependence It is a reflection of the affection of a small child for his mother. The expectations that flow from this mixed feelings of affection and dependence persist throughout the life of a Japanese.
It is the link that unites and ensures the cohesion of Japanese society" Hirai, 9. It is thanks to the amae that the boundaries between a person being inside or outside the group ie are clear. Sometimes amae is translated as "dependency".
But this word has a negative connotation in English, while in Japanese, it is less true. Indeed, the amae brings obligations, includes this idea of being indebted to other people and to assume this responsibility all his life. It's a huge weight. In the same way, suicide is generally not well seen unless it serves to save honor , because it is the choice of an individual seeking to "cut" his bonds with those who have so much made for him.
This is one of the reasons why many Japanese decide instead to "evaporate", to become joshatsu, that is, to disappear without leaving a trace Mauger and Remael, While links can be heavy to wear, they are also essential for survival, as shown by the excerpts quoted above.
Others who have bonded, who have believed in a person or a collective project, are important. And they help to overcome the pain, scars and the various sufferings that an individual will face during his life.
Because it's not having friends that hurts the most! It's worse! And those are the ones who have hearts filled with friends who are strong! And in Naruto series, they are also the only way to stay on the right path, to do good. And these bonds of friendship allow to build the hero that becomes Naruto.
But throughout the manga, Naruto meets characters who show him how links are also the most important sources of suffering. To love someone lovers, family or friends opens the door to disappointments and sorrows.
The character who best symbolizes the effects of these repeated bereavements is the one who takes the nickname "Pain", a direct incarnation of the suffering he feels. He explains to Naruto how hopeless it is to hope for peace, because the chain created between people generates disasters with every loss.
Sadness then turns into a desire for revenge. And this suffering is one of the reasons opposing peace. You and I know this pain How can one hope for peace when even ordinary people can come to see one who threatens their family as an enemy, as someone who has lost all humanity, what Hannah Arendt has named the theory of the banality of evil?
Pain comes from a small village that suffered from wars waged by great nations. He led a totalitarian movement because he succeeded in joining "apparently indifferent people whom all parties had given up, deeming them too apathetic or too stupid to deserve their attention" Arendt, 4.
Imagine that your village is becoming too small for the inhabitants In the interest of your country, to gain more power for your people, the war is necessary Otherwise your country The people of your village will be hungry Each time, this is how one brings ruin and devastation.
After many years, the great nations are calming down. But they leave behind so much trouble for the smaller countries The leaders of the countries, using such means and dividing these tasks among the ninjas, dehumanize the other and it is because the other has 14 lost his "humanity" that he can be treated so bad.
These soldiers who obey, kill and injure are also part of a family and community network that will be affected as well. And this causes other suffering, other desires for protection.
The solution of Pain, Obito and Madara to put an end to this chain of pain is to "connect" human beings to a gigantic illusion where their desires will be filled, their suffering erased, the lost beings recreated. In short, it is a proposal very similar to the movie The Matrix , that of including all human spirits in a matrix giving them "satisfaction", filling their desires.
Losing individual freedom, no longer remembering one's personal history with the losses and successes that are part of it, is a small price to pay for peace. The concept of peace is very important for the Japanese. After the Second World War, Article 9 of the new Constitution voted under US occupation in makes direct reference to it: "Aspiring sincerely to an international peace based on justice and order, the Japanese people forever renounce war as a sovereign right of the nation and the threat or use of force as means of settling international disputes.
Some Japanese journalists and politicians criticize this commitment to have been imposed by the Americans. He also talks about reopening the Constitution.
This means that, by writing, being of Japanese origin is "harmony". Considering the recurrence of the theme of peace in Naruto manga, which turns almost to the obsession, this desire to achieve harmony is still present in Japan. If peace is possible, I will get it. I will not give up! He will not give up hope that peace is possible.
He will not give up his dreams and the dream of peace of others Jiraiya, Minato, Hashirama. And I will bring peace to your country too! You can believe me! How to make peace?
How to build a lasting peace? The rest of the manga gradually provides other answers, showing how the dream of peace that the first kage of the Land of Fire transmitted has passed down through the generations and has begun to bear fruit.
The future has inherited. The agreement was difficult to make, with discussions, compromises, tensions. But the agreement managed to hold, and the soldiers are starting to perceive their foreign comrades under a different light, no longer as former, less than human enemies, but as people who suffered the same way they did during the preceding conflicts. The mere idea of uniting and building bonds brings hope that it is possible to do things differently.
In the end, the message of the series is clear: it is only with the others that it is possible to aspire to a better world. Conclusion The Naruto manga covered the first fifteen years of the beginning of the twenty-first century in Japan. Quickly, its popularity outside its country of origin led to the publication of several translations by the fans, then by the publishing houses.
At first glance, this may seem surprising because, as this text has attempted to demonstrate, the values represented in this manga are based on what animates Japanese concerns today, in the light and knowledge of its history. This Japanese vision of things is showed first of all through visual representation, which, even if the manga stages an imaginary world, can refer to the reality of the contemporary world.
Also, the role that women play in the manga is in line with the 16 tensions that Japanese women have to deal with today Harvey, , in order to be part of a modernity that allows them to fight and be strong, while pursuing more traditional habits that maintain them as protectors and primary caregivers.
Then, the representations in the text are also based on Japanese values that support what is readable in the images.
The sad story of the child Naruto, this nail that had to be hit because it was different and stood out, makes sense in a collective society that seeks a form of homogeneity in order not to disturb the harmony.
It is thanks to the bonds that the child succeeds, that he does not succumb to the "monster" within him, thus introducing the value of the amae into the manga.
The links are the lights that prevents from getting lost, from entering a path toward "evil". As such, the opening credits of the song "Diver" is a good example of these links: several hands are reaching out to help the hero not to sink into the dark depths of the sea before the hero finds the strength to dive deeper and help Sasuke not to drown.
The various "wicked" characters in Naruto remain far from condemnation. Indeed, all the "wicked" are in fact lost beings who seek either to fulfill their own sorrow, or to relieve the human beings from their destructive habits, resorting to a bad solution of their own finding.
Naruto manga's message is that it is possible to find answers when the question is shared with others, to find a common solution.
It always comes back to this idea of the collective. Finally, the kage is not a dictator who imposes his own solutions upon the people, he is rather the one who shares a question and tries to find a way to match the interests of his country with those of others to discern a path that will satisfy everybody.
In the syntax of the Japanese language itself, the order of importance is completely reversed in relation to European languages. Indeed, "[ The subject, the famous "I" that dominates English, disappears very quickly in Japanese because "[ This is why the Japanese hero is not built alone, he is indebted to what others have given him, to what he has received.
The way he uses his powers, through fighting, comes from a long practice, and constant support. If he inspires others afterwards, if many follow him and recognize him, he must never forget what he owes to those who were present throughout the 17 journey, to the strength that forms the collective.
As one of the characters said to his son playing shogi a board game similar to chess , the king is not the kage.
If the socio-linguistic situation of Naruto is definitely Japanese, his message nevertheless resonates with the concerns of several young and older people, around the world.
This way of painting evil with more shades than the North American heroes, this importance given to the strength resulting from the alliance with the little ones, this wish that the leaders remain aware of what they really should represent Can we conclude that these desires, far from being limited to Japan, are of universal scope? The real world of the beginning of the twenty-first century paints a tense portrait of the relations between the leaders of the different countries, between the religions as well.
Fiction is sometimes a way of escaping reality. But, as we have seen, fiction is also part of reality. The translation into English is from the author. Holloway, Susan D.
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